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| THIS is adultism. |
Causes of Adultism
Adultism is bias towards adults, and the consequential discrimination against youth. Adultism is also the name of the addiction to adults. Young people learn to be dependent on adults from their youngest years.
They behave dependently, and when there are adults around they defer to adults
and assume a dependent role. The skills of independence they learn become increasingly
weak, as does their self-confidence. Society pushes images of young people
seeing adults as non-valuable to them. Youth learn to dismiss the opinions of
adults through popular media and see seniors as feeble and non-productive. As
young people gain independence, they seek the types of power and influence they
saw adults having through popular media. This focuses on economic consumption
and power over young people. As they become adults they induce young people to
become vulnerable and incapable. This reinforces succeeding generations of
young people to become dependent on adults from their youngest years, and
reinforces learned helplessness among children and youth towards adults.
When young people don’t learn this dependence and/or don’t perpetuate
adultism in this way, they are held suspect by our hostile society that frowns
upon youth self-empowerment at the expense of adultcentrism. Western societies
such as the U.S. have developed a middle class conception of the roles of young
people throughout society, and all young people are expected to adhere to it. Nations
established as democracies and operating technocratic economies rely on
children and youth to serve roles as the children of parents, students of
schools, and consumers of culture. Largely negating young peoples’ birthright
as citizens, children and youth are routinely treated as the passive recipients
of adult-driven society.
Connecting Adultism and Disengagement
When something goes wrong in their Westernized upbringing or education,
young people routinely become disengaged. “Wrong” is a subjective term
delineating anything that is not adherent to the popular middle class
conception. This ranges from childhood illness or disease to family poverty to
academic failure as determined by schools. As young people become identified as “disengaged”, society
reinforces this labeling by imposing rigid social standards on them. If a child
does not have room to develop in their home, they becoming “developmentally
disabled” or “differently abled”. If a parent or guardian fails to provide a
safe and supportive home according to government standards, young people become
“foster children” or “foster youth”. If a neighborhood has a high incidence of
crime, children and youth are said to be “at-risk”.
These terms serve as pejoratives to distinguish young people who do not
live in mainstream expectations. They consciously clash with images of
innocent, docile, uncomplicated, and sweet children playfully frolicking in
grassy suburban yards with toys and friends surrounding them. Instead, we are
faced with pictures of poorly fed, ill, apathetic, or violent young people who
are on the verge of snapping under the weight of Western society’s
irresponsibility to them.
Inadvertently to the point of naive innocence, many parents,
psychiatrists, teachers, politicians, journalists, and many others add to this
negativity as they bring up children who, in one way or another, are portrayed
as inherently constituting a danger to themselves and others. This adultism is
masked inside well-meaning and media hype, and is largely indistinguishable
from the routine labeling most of these children and youth face within the
society that serves them. Suddenly, seeing children and youth as victim,
antagonist, casualty, perpetrator, pawn, selfish brat, nuisance, danger, threat,
monster, and other diminutives is okay.
When this happens a gap is formed between the engaged and the
disengaged. Young people become convenient and inconvenient to
adults, and they’re labeled accordingly. While disengaged young people earn the
negative labels above, engaged children and youth become seen as democratic
citizen, symbol, agent of inquiry, protagonist, audience, sacrifice,
apprentice, object, learner, inventor, saver, exceptional, or even as
proficient. They are the symbolic markers who are dependent on adults to
provide a better America, and who energetically receive whatever is given to
them by preceding generations. Used as partisan political props, these young
people are identified as social learners and catalysts, well-behaving organisms
who readily provide a moral compass for a society freed of the boundaries of
history. Their investigation limited to popular media, these children and youth
do not have the complications of trauma or needing love; rather, they’re
portrayed as little adults who are a microcosm of what is great about America
and the West.
Engaging the Disengaged
In reality, our world must hear from the voices of the disengaged.
Those young people who are not easily attended to or placated must be enacted
upon as the primary targets of our social outreach programs, as their current
complications mirror where our society is headed, and their possible futures
represent the radical departure from the present that can serve as a powerful
roadmap to our collective future. The traditional Western conception of
children and youth as passive recipients must be renegotiated throughout
society. We need to encourage schools, government agencies, nonprofits,
politicians, funders and donors, police and the judiciary to see young people
as the positive, powerful actors they are right now.
Adults throughout all of Western society can do this by actively
challenging their adultism right now. They can work to actively re-imagine the
roles of young people throughout their lives, starting at home, moving into
schools, extending into workplaces and commerce, and finally by activating
youth as citizens throughout government. These steps will begin to diminish the
inequity between traditionally engaged and disengaged youth, which will
ultimately lead to the re-envisioning of our society towards its full potential
as a democracy.
These are the essential first steps for global transformation and a new
world to be possible. Inadvertently reinforcing all social discriminations,
adultism happens everywhere for all people all the time. Once we recognize that
and work towards change the sky is the limit. So let’s get to work, NOW!
CommonAction staff are available to train on adultism and much more. To talk about the possibilities call Adam at (360) 489-9680 or email adam@commonaction.org
CommonAction staff are available to train on adultism and much more. To talk about the possibilities call Adam at (360) 489-9680 or email adam@commonaction.org
